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27.1 | The Self-Orientation of the Concept: Presence as the Structural Prerequisite of Non-Linguistic Cognition In the preceding work, we have accomplished two primary tasks: first, the proposal of a "Five-Dimensional Cognitive Framework" to distinguish the hierarchical strata of manifestation; and second, the proposal of

Chapter XXVII | From the Mode of Presence to the Absolute Source —The Necessary Question of the Concept Itself Introduction In the preceding discourses, we have established two pivotal structures: first, the Five-Dimensional Cognitive Framework; and second, the Distinction between the Linguistic Mode and the Mode of Presence. We have

26.4 Conclusion | From Schopenhauer to Presence: Clarification, Return, and the Inevitable Next Step Through a re-analysis of Schopenhauer’s "Representation-Will-Aesthetics" structure within the theory of Presence, we can clearly discern that the aesthetic contemplation, the abdication of the self, and the temporary cessation of

26.3 | From the Suspension of Will to the Opening of Faith: How Aesthetics Leads to Absolute Truth —The Philosophical Prototype of the Mode of Presence If the first section of this chapter revealed the limitations of Representation, and the second clarified the down-sampled nature of the Will, then

26.2 The World as Will: The "Residual Shadow" of a Down-sampled Noumenon —Schopenhauer’s "Will" is Not the Noumenon, but a Manifestation Compressed by Linguistic Frameworks In the preceding section, we observed how Schopenhauer revealed the enclosure of linguistic cognition through "Representation"

26.1 The World as Representation: The Structural Boundaries of Linguistic Cognition —The Purest Prototype of "Epistemology After Language" in Philosophical History Schopenhauer’s philosophy opens with a sentence as concise as it is profound: "The world is my representation." This is not a manifesto of

Chapter XXVI | Schopenhauer: Will, Representation, and the Deliverance of Aesthetics —The Structure of the Mode of Presence as a Recognized Philosophical Paradigm Introduction: The Philosophical Forerunners of Presence How Schopenhauer Provided Structural Evidence for "Cognition After Language" In the preceding chapters, we have proposed a radical demarcation that